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Praxis 5941 Practice Test

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Question 1 of 5.

Extract:Thus there fell upon my ears words which would never come out of the head of a sensible man, for... 1 can imagine no worse misfortune for my son than carrying him to the lands of the Christians. However, I said to the man "This has been my idea exactly. But the only thing that prevented me from carrying it out was that his grandmother, my mother, is so fond of him that she would not let him go. Thereupon he asked, "Is your mother still alive?" "Yes, I replied, "Well," he said, "disobey her not. Usamah ibn Munqidh, a Muslim inhabitant of one of the Crusader states established in Syria and Palestine in the twelfth century CE

Based on the passage, it can be concluded that relations between Christians and Muslims in the Crusader states of the 1100s were characterized by

A. mutual contempt and voluntary self-segregation, with little interpersonal contact

B. a continued sense of a deep cultural divide, despite occasionally amicable personal relations

C. a shared respect for the two religions' common heritage, despite sharply differing views on matters related to family life

D. widespread cultural and religious borrowing and the emergence of a shared elite culture that fused elements of Islam and Christianity

Explanation: The passage reveals friendly personal interactions, with the Christian knight calling the Muslim narrator 'brother' and suggesting education for his son, but the narrator internally rejects the idea as a misfortune, highlighting a persistent cultural and religious gap despite individual amity. Mutual contempt is not evident; there is fellowship and contact. No mention of shared heritage or differing family views; the divide is cultural. Cultural borrowing occurred in Crusader states, but the passage emphasizes divide, not fusion.

Question 2 of 5.

After the fall of the Roman Empire in the fifth century, the western portion of the empire

A. flourished economically through trade with the Islamic world

B. quickly unified under state sponsored conversion to Christianity

C. stagnated economically and fragmented politically

D. underwent a period of rich cultural and intellectual development

Explanation: The collapse of the Western Roman Empire in 476 CE resulted in the breakdown of centralized governance, leading to the rise of numerous barbarian kingdoms that divided the territory politically. Economic activities declined as long-distance trade routes deteriorated, urban centers shrank, and agricultural production became more localized and less efficient. The Islamic world did not emerge until the 7th century, so economic flourishing through trade with it was impossible in the immediate aftermath. Unification under Christianity was a gradual process spanning centuries, not quick or driven by state sponsorship in the chaotic post-Roman period. Cultural and intellectual development suffered, with literacy rates dropping and much classical knowledge lost or preserved only in isolated monastic communities, contrary to a period of rich development.

Question 3 of 5.

Which of the following was Mao Zedong's term for his radical 1958 farmland-collectivization program?

A. The Great Proletarian Cultural Revolution

B. The Gre Grept Leap Forward

C. The National Liberation Front

D. The Down to the Countryside Movement

Explanation: In 1958, Mao Zedong launched a campaign to collectivize agriculture into people's communes and boost industrial production, intending to accelerate China's development but resulting in catastrophic famine and millions of deaths. The Great Proletarian Cultural Revolution was a later movement from 1966 to 1976 aimed at purging capitalist elements and consolidating Mao's power through mass mobilization. The National Liberation Front was a political organization in South Vietnam during the Vietnam War, unrelated to Chinese policies. The Down to the Countryside Movement was a policy during the Cultural Revolution sending urban youth to rural areas for re-education and labor.

Question 4 of 5.

Which three powers formed the Triple Entente before the First World War?

A. Ottoman Empire, France, and Great Britain

B. Austria-Hungary, France, and Russia

C. Italy, Great Britain, and Germany

D. France, Great Britain, and Russia

Explanation: The Triple Entente was formed through a series of agreements: the Franco-Russian Alliance of 1894, the Entente Cordiale between France and Britain in 1904, and the Anglo-Russian Entente in 1907, creating a counterbalance to the Triple Alliance. The Ottoman Empire joined the Central Powers in WWI. Austria-Hungary was a member of the Triple Alliance with Germany and Italy. Italy was part of the Triple Alliance but did not join the Central Powers at the start of the war and eventually sided with the Entente in 1915.

Question 5 of 5.

An epidemic of which of the following diseases killed at least 50 million people in the aftermath of the First World War?

A. Typhus

B. Influenza

C. Malaria

D. Tuberculosis

Explanation: The 1918 influenza pandemic, also known as the Spanish Flu, spread rapidly due to wartime conditions, troop movements, and demobilization, infecting about one-third of the world's population and causing massive mortality rates far exceeding those of the war itself. Typhus epidemics occurred in some regions like Eastern Europe but did not cause global deaths on this scale. Malaria was endemic in tropical areas but not responsible for a post-war pandemic. Tuberculosis was a chronic disease with high mortality but its deaths were ongoing, not concentrated in a single epidemic event following the war.

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